Abdurahmon ota ziyoratgohi mashhur sahoba Abdurahmon ibn Avf nomi bilan bog‘liq. Manbalarda, Abdurahmon ibn Avf Fil voqeasidan o‘n yil keyin, taxminan 581 yilda, Makkada tavallud topgani keltiriladi. Abdurahmon ibn Avf uzun bo‘yli, yuzlari cho‘zinchoq, yonoqlariga qizil yugurgan xushro‘y kishi bo‘lib, sochlari quloqlari ustidan tushib turar edi. Uhud jangida ko‘p jarohat olgan, oyog‘idan ham yaralanib, oqsoq bo‘lib qolgan. U kishi juda serfarzand bo‘lgan. Abu Bakr Siddiq (r.a.)ning da’vatlari bilan islomni qabul qilgan. U islomga birinchi bo‘lib kirgan sakkiz musulmonlardan biridir . Shuningdek, u Habashiston va Madinaga hijrat qilgan muhojirlardan. Badr, Uhud va boshqa janglarda Muhammad payg‘ambarning yonida bo‘lgan. Uhud jangida 20 joyidan yaralangan. Dastlab faqir bo‘lgan, keyinchalik tijorat bilan shug‘ullanib, boyib ketgan. Xayr-ehsonni ko‘p qiladigan zot bo‘lgan . Manbalarda, Abdurahmon ibn Avf (r.a.)dan 65ta hadis rivoyat qilingani keltiriladi. Abdurahmon ibn Avf (r.a.) 31/652 yili 75 yoshida Madinada vafot etdi va Baqi’ qabristonida dafn etilgan . Seydi Ali Raisning (XVI asr) “Mir’otul mamolik” asarida keltirgan ma’lumotlariga ko‘ra, Abdurahmon ibn Avfning mozori Basra shahrida ham bo‘lgan. Shuni ta’kidlab o‘tish kerakki, Markaziy Osiyo hududida ham Abdurahmon ibn Avf nomi bilan bog‘liq bir nechta ziyoratgohlar mavjud. Masalan, Tojikistonning Asht tumanidagi Boboyi-ob ziyoratgohidan tashqari Shahriston va Hisor tumanlarida ham unga atab qadamjolar barpo etilgan. Rivoyatlarga ko‘ra, Abdurahmon ibn Avfning oltita akasi bo‘lgan . Tarixchi Hamza Kamolovning ta’kidlashicha, Qurama va Hisor tog‘laridagi sahoba Abdurahmon ibn Avf nomi bilan bog‘liq ziyoratgohlarning paydo bo‘lishining sababi uning musulmon dunyosida g‘oyat saxiyligi bilan mashhur bo‘lganligidir . Angor tumani Tallimaron jamoa xo‘jaligida Muhammad payg‘ambarning sahobalaridan bo‘lgan Abdurahmon ibn Avf qadamjosi mavjud. 1980 yillarda sahobaning ramziy qabri oddiy, loydan suvalgan bir xonali maqbara ichida bo‘lib, 1990 yillar boshlarida eski obyekt buzib tashlanib, mahalliy aholi tomonidan yangi obida qurilgan. Maqbara ikki xonali, oldi ayvondan iborat bo‘lib, asosiy xona usti katta gumbaz bilan yopilgan. Maqbara oldidagi ayvonning ikkita kirish eshigi ustiga ikkita kichkinaroq gumbaz o‘rnatilgan. Maqbaraning ikkinchi xonasi ziyoratchilar uchun tilovat qilish va namoz o‘qiydigan joy vazifasini bajaradi. Maqbara ichida qabr bo‘lib, bu sahoba sharafiga qo‘yilgan ramziy qabrdir. Ziyoratgoh atrofi katta mahalliy qabriston bo‘lib, ziyoratgoh faqatgina tuman miqyosida ma’lum. Haftada 100-120 kishi ziyoratga keladi . Chunki bu zotlar payg‘ambarlarning oxirgisiga sahoba bo‘lishdek baxtga sazovor bo‘lgan va Rasululloh sollallohu alayhi vasallam olib kelgan hidoyat nurini boshqalarga yetkazish yo‘lida molu jonlarini fido qilgan mo‘minlardir.
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