Hech bir asoslanmagan isteʼfo talabi, mana endi “Sardoba fojiasi” boʻyicha “ekspertlik xulosasi”. Endi ham jim turishni vijdonim oldida xiyonat hisoblayman. Hozirgi yosh avlod (ming marta shukurki) Muhammad Solihdek mashhur…
Hech bir asoslanmagan isteʼfo talabi, mana endi “Sardoba fojiasi” boʻyicha “ekspertlik xulosasi”. Endi ham jim turishni vijdonim oldida xiyonat hisoblayman.
Hozirgi yosh avlod (ming marta shukurki) Muhammad Solihdek mashhur ulamoning nomini oʻziniki qilib olgan asli xorazmlik Salay Madaminning kim ekanini bilmaydi. Hamonki, hozirgi Oʻzbekiston rahbariyatiga, demakki oʻzbek xalqiga va hayotiy haqiqatga tosh otilayotgan ekan, ushbu notavon koʻngil va dargʻazab qalb egasini tanigan, bilgan avlod vakili sifatida uning iddaolariga nisbatan oʻz fikrimni bildirmoqchiman.
1991 yilning 29 dekabrida Oʻzbekistonda boʻlib oʻtgan prezidentlik saylovlarida respulikaning birinchi rahbari I.Karimov 87% dan koʻproq va uning opponenti Salay Madaminov 12,7% ovoz oldi. Tan olish kerakki, I.Karimov gʻarb retseptlari asosida oʻtkazilishi mumkin boʻlgan “alternativ saylovga” rozilik berib, shijoat koʻrsatgandi. Bir umr sovet tuzumining soxta saylovlariga oʻrganib kelgan elektorat alternativ, yaʼni tanlov asosida saylovda ishtirok etish koʻnikmalariga ega emasdi va bunday saylovning qanday oqibatlarga olib kelishi (apelsin, gullar inqiloblarini boshidan oʻtkazgan davlatlar haligacha oʻziga kelolmayapti) hech kim tasavvur qilolmasdi. Siyosiy ongi hali siyosiy hushyorlik darajasiga yetmagan saylovchilarning maʼlum qismi tuturiqsiz va usti yaltiroq vaʼdalar hamda shiorlarga moyillik bildirishi ehtimoli yoʻq emasdi.
Turgan gapki, oʻsha paytdagi “oppozitsiya”, yaʼni asosan M.Solih saylov natijalarini tan olmadi va ketma-ket mitinglar, matbuot konferentsiyalari oʻtkazishga boshladi. Uning saylovdan avvalroq eʼlon qilingan nomzodlik dasturi va loyihalarida gʻarbiy ommaviy axborot vositalari va nashrlardan koʻchirib olingan “bizga demokratiya kerak, bizga koʻp partiyaviylik kerak, mitinglar erkinligi kerak” mazmunidagi umumiy chaqiriqlardan boshqa hech narsa yoʻq edi. Marhum I.Karimov oʻshanda M.Solihga “hamonki maqsad xalq farovonligi ekan, hamkorlik qilaylik” degan taklifni ham bergandi. Ushbu har tomonlama toʻgʻri taklifni rad etib, “prezidentlikka nomzod” oʻzining asl basharasini fosh qildi, yaʼni shuhratparast va siyosiy shabkoʻr Salay Madaminga “taxt” – prezidentlik kursisi kerak boʻldi.
Ushbu siyosiy shuhratparast saylovlardan keyin chet ellik jurnalistlar oʻtkazgan uchrashuvlaridan birida, “Agar qayta saylovlar oʻtkazilishiga amaldagi rahbariyat rozilik bermasa, nima qilasiz?” mazmunidagi savolga, “Bizning bir necha oʻn ming tarafdorlarimiz bor, ularni qurollantirib, koʻchaga olib chiqamiz” deb javob qilgandi. Tasavvur qilyapsizmi, agar uning ushbu iddaosi qisman amalga oshsa ham, nima boʻlardi? Xalqning ahvoli nima kechardi? Binobarin, amaldagi hukumat ehtiyot choralarini koʻrdi va juda katta koʻlamda qon toʻkilishi, vayronagarchiliklar hamda mamlakat va xalq kelajagiga boʻlgan real tahdidning oldi olindi.
M.Solihga mamlakatni tinch tark etishga ruxsat berildi. Faraz qilaylik ushbu “siyosiy arbob” avvalgi rahbariyatdan shaxsan norozi boʻldi, izzat-nafsiga ozor yetkazildi, deb tushundi. Lekin, hozirgi Rahbardan norozi boʻlish, siyosiy yon bosishlarni talab qilish, Sardoba mavzusiga aralashishga nima majbur qildi va qilyapti? Axir u har qalay vaziyatga hushyor qarashi va berayotgan intervyulari yoki bayonotlari nainki salobatli karvonga laychaning hurishi, balki filga chumolining tahdididek taʼsir qilishini bilmasa? Oʻziga oʻxshash siyosiy murdalar va el nazaridan qolgan kimsalar, el va Vatan xoinlarining ehtimoliy qoʻllab-quvvatlashlaridan raqsga tushib ketish darajasida xursand boʻlib oʻtirsa?
Oʻzbek xalqi katta yoʻlga chiqib oldi va oʻziga saylab olgan yoʻlboshchisiga ishonadi. Aynan hozirgi Rahbar birinchi boʻlib nogironlar, yetimlar, ehtiyojmandlarning boshini siladi, boshpanasizlarga uy va umid berdi, respublikaning imkoniyatlarini mavjud muammolarni hal qilishga qaratdi, qoʻshnilar bilan tinchlik va hamkorlik munosabatlarini oʻrnatdi, yoʻqolib qolayozgan maʼnaviyatimizni, diniy va milliy qadriyatlarimizni tiklashga kirishdi.
Muammo nimada, nima “siyosiy tobut” ichida turib ovoz chiqarishga majbur qilyapti S.Madaminni? Nazarimizda faqat bir narsa boʻlishi mumkin, Oʻzbekistondagi ijobiy oʻzgarishlarni eʼtirof eta boshlagan chegara ortidagi amakilar (ogʻalar, janoblar) moliyaviy ajratmalarini qisqartirib qoʻygan koʻrinishadi. Togʻlarda boʻri qolmasa, choʻponning iti pashsha tutib, hamon oʻzini nimagadir yaroqli ekanini namoyish qilishga urinadi. Igʻvo, fitna bilan shugʻullanish oʻrniga oxiratni oʻylash, toat-ibodat qilish toʻgʻri boʻlarmidi?! Siz bilan biz allaqachonlar taxtni orzu qiladigan yoshdan oʻtdik endi. Nasibani esa yaratgan Egamiz beraveradi. Iltimos, taʼbir joiz boʻlsa, talab, Oʻzbekistonni tinch qoʻying, Salay janoblari! Shundoq ham qiladigan xayrli, bunyodkorlik ishlarimiz boshimizdan oshib yotibdi.
Sh.Minovarov, Oʻzbekistondagi Islom tsivilizatsiyasi
markazi direktori
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