Mavlono Muhammad Zohid ziyoratgohi Surxondaryo viloyati Oltinsoy tumani Kichik Vaxshuvor qishlog‘ida joylashgan. Xoja Muhammad Zohid XV-XVI asrlarda yashagan ulug‘ ajdodlarimizdan biridir. Ul zot naqshbandiya tariqatining “Oltin silsila”sida yigirmanchi pir sifatida tilga olinadi. U ozg‘in vujudli, rangi oq, soqoli siyrak edi. Taqvo, ilm va var’ada zamonasining yagonasi bo‘lgan. Muhammad Zohid Termiz, Balx, Nasaf, Kesh, Badaxshon, Qunduz, Xuttalan viloyatlarida taniqli edi. Uning hozirgi Surxondaryo viloyati Oltinsoy tumani Vaxshuvor qishlog‘ida yashagani to‘g‘risida manbalarda aniq ma’lumotlar bor va ularda naqshbandiy alloma Ya’qub Charxiyning nevarasi, ya’ni qizining o‘g‘li ekani yozilgan (Keyingi davrdagi ayrim zamonaviy kitoblarda “Singlisining o‘g‘li” deb ko‘rsatilmoqda). “Ravzat ul-islom” kitobi muallifi Shayx Sharafiddinning yozishicha, Muhammad Zohid Xoja Ya’qub Charxiyning Hisor viloyatidagi ayrim xalifalaridan tariqat ta’limini oladi. Tunlarni bedor o‘tkazib, zuhd va riyozat chekar edi. Shu sababli ham u “Zohid” degan ismiga muvofiq bo‘lgan. O‘sha davrlarda tariqat ahlining yirik namoyandasi Xoja Ubaydulloh Ahror (1404-1490) Movarounnahrda naqshbandiylar rahnamosi edi. Uni Hisor viloyatida ham yaxshi bilishardi. Mavlono qalbida Xoja Ahror suhbatiga ishtiyoq paydo bo‘ladi va uning xizmatiga yo‘l oladi. Mavlono Muhammad Zohid hayoti davomida Xoja Ubaydulloh Ahror bilan Samarqand yaqinida faqat bir martagina ko‘rishadi, deyilgan. Ali Akbar Husayniyning aytishicha, bir necha kundan so‘ng irshodga ruxsat olib, o‘z yurtiga qaytadi va muridlar tarbiyalaydi. Shu suhbat asnosida naqshbandiya silsilasida uning halqasiga tutashgan yangi bir bardavom tarmoq paydo bo‘ladi. Bu haqda Maxdumi A’zam Ahmad Kosoniy: “Xoja Ahpor Valiyning ikkinchi xalifasi Muhammad Zohid Vaxshuvoriy edi” deb yozadi. Sadriddin Salim Buxoriy keltirgan ma’lumotga ko‘ra, Muhammad Zohid o‘z piri murshidi Xoja Ahrorning quyidagi o‘gitlariga bir umr amal qiladi: “Alloh taoloning haqqini saqlagil, to Haq taolo seni o‘z hifzu himoyatida saqlagay. Va osonliq va xursandlik vaqtida o‘zingni Alloh taologa oshno qil, to qattiqlik va dushvorlik chog‘ida senga dastgirlik qilgay va har vaqtki, bir hojating tushsa, Alloh taolo dargohida yig‘lagil va yorimandlik (yordam)ni Andin o‘zgadin tilama va yaqin bilgilki, agar hamma xalq xohlasalarki, biror manfaatda sanga taqdir bo‘lmabdur, sanga yetkuramen, desalar, yetkurolmaslar. Va agar xohlasalarkim bir zararga ko‘ra peshonangga bitilmabdur, sanga yopushtirsalar, yopushtira olmaslar. So‘zlarning yaxshirog‘i zikrdur va ishlarning yaxshirog‘i namozdur. Xislatlarning yaxshirog‘i hilm (yumshoqlik, xushfe’llik)”. Solik (tariqat yo‘liga kirgan kishi)ga to‘rt narsa kerakdur: 1. Ilmdurki, riyozatga solur, to ani to‘g‘ri va muloyim qilur. 2. Zikrdurki, anga munis va hamdam bo‘lur, to yolg‘izlikda qo‘rqmas. 3. Parhezkorlikdurki, ani to‘xtotquvchidur, to har noshoyistaga qaramagay. 4. Yaqindurki, anga markab va suvoradur, to hamrohlardin keyin qolmagay. Dunyoning rohati uch narsadur: Hazrat Haq taolo toati, Qur’on tilovati va birodarlar ziyorati. Darvesh uldurki, birodaringning narsasiga tama qilmasang. Vaqteki, sanga biror narsa keltursalar, yo‘q deb man qilmasang. Olganingni yemay-ichmay jam qilmasang (ya’ni boshqa ehtiyojmandlarga bersang). Donishmand andog‘ kishidurki, agar hamma ahli olam aning xusumatig‘a tursalar (ya’ni unga dushmanchilik qilsalar), aning hech kimga xusumati (dushmanchiligi) bo‘lmag‘ay. Muhammad Zohid Vaxshuvoriy ko‘plab muridlarni tarbiyalagan bo‘lsa-da, ulardan Darvesh Muhammad nomigina ma’lum va mashhur. U haqida juda kam ma’lumot saqlanib qolgan. Muhammad Zohid 936/1529 yil vafot etgan . 2018-2019 yillarda Vaxshuvor qishlog‘ida Muhammad Zohid maqbarasi qayta tiklandi, u yerda oshxona barpo etilib, ta’mirlash ishlari amalga oshirilmoqda. Endilikda Xoja Muhammad Zohid maqbarasi obod ziyoratgohga aylantirilgan. Ko‘rkam va fayzli go‘shadan mahalliy hamda xorijlik sayyohlar qadami uzilmaydi.
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