Jarqo‘rg‘on tumani Hayitobod qishlog‘idagi Hayitobod tepaligiga 800 metrlar masofada qabriston bo‘lib, unga kiraverishda o‘ng tomon ochiq joyda musulmon olamida kam uchraydigan ko‘rinishdagi, loy bilan suvalgan qabr bo‘lib, uning tepasiga uchta tug‘ qadalgan. Unda “Hakimiya” tariqati asoschisi Hakim Termiziyning shogirdlaridan biri Abu Bakr Muhammad ibn Umar al-Varroq at-Termiziyning qabri borligi to‘g‘risida taxminlar mavjud. Abu Bakr al-Varroq at-Termiziyning (vaf. tax. 907) tavallud sanalari aniq emas, biroq Balx shahrining Ayoz degan joyida dunyoga kelgan deb aytilgan. “Shayx al-islom” unvoniga ega bo‘lgan mashhur shayx sifatida “Tavrot” va “Injil” kitoblarini o‘qigani sababli zamondoshlari uni “Ilm va hikmat xazinasi” deb ataganlar. Abu Iso Termiziyning tog‘asi bo‘lgan al-Varroq at-Termiziy qator asarlar muallifi bo‘lib, uning “Kitob al-ixlos”, “Kitob al-hurof”, “Kitob al-ajab”, “Kitob haqiqat al-boyin”, “Odob al-‘olim va-l-muta’allim” kabi tasnifotlari mavjud . Varroq Termiziy to‘g‘risida yozma manbalarda ma’lumotlar saqlanib qolingan bo‘lib, xususan Farididdin Attorning “Tazkirat ul-avliyo” asarida, Abu Bakr Muhammad ibn Umar al-Varroq at-Termiziyga berilgan tavsif uchraydi . Alisher Navoiy Varroq Termiziy asli Termizdan bo‘lib, shayxlik darajasiga erishgan allomaning “Varroq” taxallusini olishiga kasb-kori sabab bo‘lganini ta’kidlaydi . Varroq qadimiy va ko‘hna kitoblarni qayta ko‘chirish va muqovalash bilan shug‘ullanuvchi kishilarga nisbatan ishlatilgan . Tarixchi Hofiz Tanish Buxoriy o‘zining “Abdullanoma” asarida, XV asrning boshlarida, temuriylar davrida Hakim Termiziy maqbarasida amalga oshirilgan qurilish-ta’mir ishlari haqida keltirib o‘tadi . Shuningdek, Buxoriyning 1527 yilda yozilgan “Sharafnomai shohiy” (Podshoni sharaflovchi kitob) nomli asarida, Termizning topografik o‘rni, me’moriy binolari, osori atiqalari hamda xalqning etnik tarkibini keltirish bilan birga, bu davrda, Termiz balx hukmdoriga buysunganini va Abdullaxon shaharni qamal qilishdan oldin Hakim Termiziy va Abu Bakr Varroq mozor shayxlarini katta sovg‘alar bilan siylab, hurmat ko‘rsatganini qayd etadi . Alisher Navoiy va Abdurahmon Jomiy Abu Varroq Termiziyning qabri Termizda ekanligini, u Imom Abu Iso Termiziyning tog‘asi bo‘lganligini ta’kidlaydi . Yana shuni aytib qo‘yish kerakki, X asrdan boshlab, Termiz raboti hisoblangan qismining shimoliy tarafida Varroq Termiziy maqbarasi tiklangan bo‘lsa, Jayhun tarafda Xoja Varroq mozoriga qadar Hakim Termiziy maqbarasining go‘rxona qismida alloma dafn etilgan va uning xoki ustida mo‘jazgina maqbara bunyod etilgan. Keyinchalik Qoraxoniylar davrida qurilgan mahobatli inshootga asos bo‘lib qolgan bu ilk maqbara 28x28x4 sm, 30x30x4-5 sm o‘lchamga ega xom g‘ishtlardan ko‘tarilib, bu turdagi g‘ishtlar me’morchilikda Somoniylar davridan boshlab keng qo‘llanilgan . Mahalliy aholi vakilining ajdodlaridan eshitgan ma’lumotga tayanib aytishicha, u Varroq Termiziyniki bo‘lib, qabr IX-X asrlardan buyon mavjud ekan. Sho‘ro davrida maqbara yaqinida maydonlarni tekislab tashlash tufayli ko‘plab tarixiy obidalar, jumladan, muqaddas ziyoratgohlarning buzilib, butunlay yo‘q bo‘lib ketishi kuzatiladi, shu sababdan Varroq Termiziy qabri noaniq bo‘lib qolgan . Qabristonga kiraverishga mahalliy aholi tomonidan homiylik asosida darvoza va duo fotiha qilishlari uchun ochiq ayvon qurilgan. Qabriston yonida avvaldan Hayitobod masjidi bo‘lib, u qaytadan hashar yo‘li bilan 800 o‘rinli qilib qurilgan.
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